Tuesday, June 03, 2008

Same Sex "Marriage" and the Persecution of Civil Society

My article is up on National Catholic Register.
I refer to two different books in that article. One is Nation of Bastards, an important and thoughtful book by Canadian professor, Douglas Farrow.
The underlying pattern is unmistakable. Legalizing same-sex “marriage” has brought in its wake state regulation of other parts of society. The problem is sometimes presented as an issue of religious freedom, and so, in part, it is. But the issue runs deeper than religious freedom.

McGill University professor Douglas Farrow argues in his book, Nation of Bastards that redefining marriage allows the government to colonize all of civil society.

If same-sex couples can marry each other, they should be allowed to adopt. Anyone who says otherwise is acting against the policy of the state. If same-sex couples can have civil unions, then denying them the use of any facility they want for their ceremony amounts to unlawful discrimination. When the state says that same sex couples are equivalent to opposite-sex couples, school curriculum will inevitably have to support this claim.

I also quote Seana Sugrue's essay in The Meaning of Marriage.
Because marriage is an organic part of civil society, it is robust enough to sustain itself, with minimal assistance from the state.

By contrast, same-sex “marriage” is completely a creation of the state.

Same-sex couples cannot have children. Someone must give them a child or at least half the genetic material to create a child. The state must detach the parental rights of the opposite-sex parent and then attach those rights to the second parent of the same-sex couple.

The state must create parentage for the same-sex couple. For the opposite-sex couple, the state merely recognizes parentage.

In her essay in The Meaning of Marriage, Seana Sugrue argues that the state must coddle and protect same-sex “marriage” in ways that opposite-sex marriage does not require.

Precisely because same-sex unions are not the same as opposite-sex marriage, the state must intervene to make people believe (or at least make them act as if they believe) that the two types of unions are equivalent.

Read my whole essay here.

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