Wednesday, September 02, 2009
Caritas in Veritate: The Truth about Humanity
Many commentators read Pope Benedict XVI’s Caritas in Veritate as if it were a think tank white paper, and ask whether he endorses their particular policy preferences. It is a mistake to read the encyclical in this way. A close look at the document’s introduction makes plain that Benedict is not a man of the Left or of the Right: He is a non-ideological man of God.
The opening sentence soars above any political platform: “Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal force behind authentic development of every person and of all humanity.” This is our first clue that we are not dealing with a technocrat or ideologue. “Authentic development” points away from the deliberations of politicians and policy wonks. Benedict does not define his objectives in material terms, such as maximizing GDP. Neither does he conduct focus groups or consult experts to figure out what people want. Rather in this encyclical, Benedict reflects on what it means to be authentically human and what the human good actually entails. That is to say, he seeks the truth about man in society.
http://www.acton.org/press/caritas_in_veritate_truth_about_humanity.php
Tuesday, September 01, 2009
My Sister’s Keeper
The screen version of Jodi Picoult's novel poses the question: how much are we entitled to use each other?
The use and misuse of artificial reproductive technology (ART) is a subject that deserves more attention than it commonly gets. My Sister’s Keeper is a thought-provoking dramatization of one of the most troubling ethical issues of the ART industry: the creation of “savior siblings”.
http://www.mercatornet.com/articles/view/my_sisters_keeper/
Monday, July 20, 2009
Primacy of Culture in "Caritas in Veritate"
By Jennifer Roback Morse
SAN MARCOS, California, JULY 17, 2009 (Zenit.org).- Benedict XVI's "Caritas in Veritate" is his contribution to the course of Catholic social teaching.
Many commentators seem to read this document as if it were a think-tank white paper, and ask whether the Pope endorses their particular policy preferences. I must say that I surprised myself by not reflexively reading it in this way. After all, I spent many years teaching free-market economics.
I distinctly remember reading "Centesimus Annus" for the first time, and mentally checking to see if I agreed with it.
But this is not the correct way to read papal documents. The papacy's prophetic role is to interpret the past, and provide guidance for the future, while avoiding the excesses of its own time. In "Caritas in Veritate," Benedict XVI argues for the centrality of moral considerations in both economics and politics. Without charity and truth, we cannot create a truly decent society, no matter how sophisticated our technology or how thorough-going our democracy. Benedict XVI stresses the centrality of the social, cultural sphere for several reasons.
http://www.zenit.org/article-26488?l=english
Tuesday, September 30, 2008
Putting the Bible on Trial
Is the Bible hate speech? Or is Bradley Lashawn Fowler a troubled man with a nuisance law suit? Here's a look at the trends behind this disturbing case.
Bradley Lashawn Fowler, a gay man, claims that Christian publishing powerhouses, Zondervan Publishing and Thomas Nelson Publishing infringed his constitutional rights. Fowler alleges the companies' bibles' references to homosexuality as a sin made him an outcast from his family and contributed to physical discomfort and periods of "demoralization, chaos and bewilderment." According to a local TV station, "his family's pastor used that Zondervan Bible, and because of it his family considered him a sinner and he suffered. Now he is asking for an apology and $60 million, 'to compensate for the past 20 years of emotional duress and mental instability.'"
When I first saw this case, I thought it was an example of gay activist overreach. But on closer examination, it looks more like a disturbed guy looking for some combination of attention and lawsuit winnings. The news stories make him sound more coherent than he sounds on his website.Read the rest of the article by Jennifer Roback Morse at ToTheSource.org here.
Friday, August 22, 2008
The Pro-Marriage Alliance: Hip-Hop meets White and Nerdy
This article was published August 10th, 2008 in the New York Post by Dr. Jennifer Roback Morse.
If I do say so myself, I am the perfect person to review Take Back Your Family: A Challenge to America's Parents
But I am qualified to judge a book on marriage and family. I am the Founder and President of The Ruth Institute, a non-profit educational organization promoting marriage as a fundamental, gender-based institution of society. I have a doctorate in economics. I can judge this book on its own merits, without being unduly influenced by the family’s media presence.
It's a good book. You should read it.
Reverend Run and Justine take a stand for some radically counter-cultural ideas that happen to be correct. Let me mention just three areas where hard data support the Simmons’ common sense down-to-earth approach.
First, while this book is ostensibly about parenting, the Simmons’ opening salvo is that their marriage comes first. As the Rev. puts it, “Everything worthwhile I have is a by-product of my union with my wife.” Rev. and Justine believe parents need to nurture their relationship with each other and not allow their kids to absorb so much time, attention and energy, that the spousal relationship suffers. Nerd Alert: research shows that marriage builds wealth, and that happy marriages build happy kids.
Their second politically incorrect idea is that gender roles are legitimate, necessary and helpful. Rev. Run says, “All the decisions that get made in Run’s House, both large and small, are collaborations.” Yet, they agree, without apology, that everything works best when one person has the final say. “Run has the final say at Run’s House.”
They recognize the counter-cultural nature of their stance and rush to the others’ defense. Rev. recognizes that male leadership of the household isn’t necessarily appealing to men. He pointedly observes that too few MEN, especially African-American men, step up and take this responsibility for their families. Justine points out, “Just because I’m a powerful, independent woman doesn’t mean I want some sucker husband.”
For both of them, mutual respect is the key. Justine puts it this way, “Just like I wouldn’t want my kids to grow up around a woman who’s constantly undercutting her husband, I wouldn’t want them around a father who disrespects his wife by treating her like a maid.” Justine’s sentiments echo the results of survey data gathered by University of Virginia Sociologist and fellow marriage-nerd Brad Wilcox. The happiest wives are those who feel their husbands appreciate their contributions to the household.
Third, and probably most importantly, the Simmons’ unapologetic support of marriage is a stinging rebuke to those avant garde types who claim that matrimony is out-dated, fathers are disposable and marriage is for white people. In my humble opinion, those in the media, the academy and government who lead the charge against life-long married love have a lot to answer for.
Like many African-Americans, the Simmons’ don’t give a hoot about being politically correct. Another Nerd Alert: Survey data shows that some 95% of African-Americans support traditional marriage.
Rev. Run and Justine Simmons are doing a great public service by giving people hope that they can build a happy family. Through projects like Take Back Your Family and Run’s House, they are doing their part to make marriage cool.
On behalf of Marriage Nerds everywhere, I thank them.